Monday, 6 April 2015
Thursday, 12 March 2015
Just published
Professor Ray Tallis:
‘Lucid, witty, erudite, and wise. This is more than a brilliant survey of ethical theories: it is an invitation to reflect on your life and to challenge your own settled views. This Beginner’s Guide will take you far from the place where you began it.’
Ray Tallis, Professor Emeritus of Geriatric Medicine, University of Manchester – Patron of Dignity and Dying, philosopher, author.
Professor Michael Clark
‘Rich, comprehensive and provocative,
with illustrative examples that are original and stimulating... altogether a
fine and authoratative introduction to the subject.’
Michael
Clark – Professor Emeritus, Philosophy, University of Nottingham; Editor of
Analysis
Professor Dan Cohn-Sherbok:
'With characteristic verve, Peter Cave
explores the key issues of ethics in this readable, entertaining, and
informative introduction. Surveying a wide range of topics – including
utilitarianism, existentialism and applied ethics – he challenges readers to
think their way through complex moral problems. For those seeking to make sense
of life's dilemmas as well as students enrolled in philosophy courses, this is
an ideal guide.'
Rabbi
Dan Cohn-Sherbok, Professor Emeritus of Judaism, University of Wales
Professor A C Grayling
'Peter Cave writes with clarity and humour; this is an excellent primer for anyone beginning the study of ethics. Highly recommended!'
A C Grayling, Master of New College of the Humanities, London, Fellow of St Anne’s College Oxford, formerly Professor of Philosophy, Birkbeck College London
Professor Andrew Pessin:
‘Peter Cave has done it again. Ethics:
A Beginner’s Guide is a must-read for any student of ethics, formal or
informal, beginner or advanced. It is thorough and complete, yet always
accessible and entertaining, written in Cave’s signature sharp style. With
plenty of intriguing examples and provocative thought experiments, with many
useful references drawn from literature, the arts, and real life, the book
masterfully guides the reader from the concrete up to the theoretical. It
begins with leading moral theories, then moves onto loftier discussions of
religion, existentialism, and human freedom, peaks with a survey of
meta-ethics—then re-descends to the debates over some of the most controversial
practical moral concerns of our day. Its final chapter is a literary tour de
force in itself, an extended meditation on the central role of moral
dilemma in the human condition. No matter who you are, no matter what your
background, this book will inform and challenge you — just as moral
philosophizing should.’
Andrew
Pessin, Professor of Philosophy, Connecticut College
Professor William Irwin:
Ethics: A Beginner’s Guide is a clear, comprehensive, and witty tour of the
terrain.
William Irwin, Professor
of Philosophy, King's College Pennsylvania
Sunday, 27 February 2011
Thursday, 28 October 2010
Wittgenstein
Arguably the greatest philosopher of the twentieth century is Ludwig Wittgenstein. For some pithy tweets by the anguished genius, try
http://twitter.com/WittTweets
http://twitter.com/WittTweets
Sunday, 19 September 2010
The Proms, Jerusalem and England's Green and Pleasant Land

In Britain, every September, there is a Last Night of the Proms - the end of the summer season of promenade concerts of classical music - and the tradition is to play Hubert Parry's 'Jerusalem', a setting of William Blake's poem. It is now something like an unofficial British national anthem. The poem speaks of
I will not cease from mental fight
Nor shall my sword sleep in my hand
'Til we have built Jerusalem
In England's green and pleasant land
Nor shall my sword sleep in my hand
'Til we have built Jerusalem
In England's green and pleasant land
With an inversion - and bearing in mind, to put it mildly, the tensions and troubles in the Jerusalem of the Middle East - bearing also in mind the famed toleration of Britain - a radical muse would be that of Britain, ideally as a secular state, retrieving some authority over Jerusalem, providing a relaxed and easy home for Jews, Christians and Muslims, to whom the city means so much, building indeed a Jerusalem of peace.
And, if we would like to speculate further, let that city in the Middle East be part of England's green and pleasant land.
Sunday, 12 September 2010
Whose money
There is much ministerial and public indignation - understandably so - at public bodies having wild and extravagant expense accounts, with higher management being taken on luxurious jaunts, staying at five-star hotels - and often receiving large salaries and larger bonuses. After all, the money is 'taxpayers' money'.
The same indignation is rightly held when confronted with certain bankers and investment managers receiving large bonuses and pay-offs.
Curiously, though, the vast number of commercial bodies escape censure. Yet, of course, many large businesses cover the expenses of directors and upper management, expenses when staying in the top hotels, taking lavish meals, travelling in luxury. Why the difference in attitude?
'Ah,' it may be said, 'the money being spent is not taxpayers' money.'
But, hold on, where does the money come from? Well, from consumers - and much of the consumption, in practice, is not optional. Further, many, many consumers are far less well-off than those with their large expenses - indirectlly being paid by - those consumers.
The same indignation is rightly held when confronted with certain bankers and investment managers receiving large bonuses and pay-offs.
Curiously, though, the vast number of commercial bodies escape censure. Yet, of course, many large businesses cover the expenses of directors and upper management, expenses when staying in the top hotels, taking lavish meals, travelling in luxury. Why the difference in attitude?
'Ah,' it may be said, 'the money being spent is not taxpayers' money.'
But, hold on, where does the money come from? Well, from consumers - and much of the consumption, in practice, is not optional. Further, many, many consumers are far less well-off than those with their large expenses - indirectlly being paid by - those consumers.
Wednesday, 18 August 2010
Tony Judt
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